HISTORY and TIMES of THE KINGDOM |
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Vignettes: Nathan Miller's Story Nathan Miller has graciously given permission for us to reproduce a portion of his book. The section we are reproducing represents about the first half of the book and covers approximately a thirty-five year period of time from the 1930's into the 1960's, from Mr. Sandford's retirement years and into Victor Abram's tenure. Mr. Miller was desirous to serve his Master in any way he could, but especially felt called to give "my utmost for His highest". He wanted to live the "hundred-fold" way of life, believing it was the best way to promote and spread Christ's gospel. Throughout his journey of faith, he documents an era of Kingdom history where little has been written. Though not comprehensive in terms of detailing the inner workings or dynamics of Kingdom leadership, it does give us some brief insights into how decisions were made and responsibilities delegated that affected both the individual's and the family's lives. It is with great pleasure we give you a portion from his book ...
Childhood
Struggles August
23, 1912 Enter
- a somewhat oversize bit of common clay for God to shape and mold first by way of parents
and eventually by the special request and permission of the clay itself - I gave my heart
and life to Jesus when I was eleven years old at a revival meeting in a Baptist church. This
announcement reminds me that I am going to get myself in a bit of trouble with that word
"average." A 12 pound, 14 ounce baby is not average. I am sure that my dear
mother didn't 'think so, since she was a little lady. Her struggle and mine at birth left
me with a life-long handicap, a scrotal hernia - a part of the shaping! Neither were my
parents' experiences at Shiloh average or, for that matter, neither is the story of His
workings in my life "average" for His handiwork is always uniquely beautiful. So
let us remember that the above adjective in question is being used to refer to the social
status, intellect, education, worldly accomplishments, etc. My Dad was a mason by trade; I am a mason by
trade; my son is a mason by trade - very average people. But
on with my story: I can honestly and conscientiously claim to being a rascal when I was a kid. I fought with my brother Judd who was four years older than I and he beat me up so regularly. I consistently teased my sisters - of which I had more than my share. I dared to do any naughty thing that came into my head, like smoke pine needles up in the woods and get all the boys in the third grade to skip school at recess one day - with dire consequences, of course. However, there was a somewhat questionable plus: I got the reputation of being a Mama's boy by volunteering to scrub the kitchen for her once in a while. And I loved to go to work with Papa and drive the horse for him, and thus became a Papa's boy. After all, I was the baby boy - with red curls, if you please, until I was five, when I refused in no uncertain terms to wear them to school. 10 Overall,
I remember my childhood as being stormy but happy. We always had enough to eat by virtue
of the fact that we kept a cow and chickens and raised our own vegetables. We children
learned to work with our hands and the older ones got jobs and helped out financially when
they could. With what help we gave, Father managed to build a home piece by piece, it was
never completed in his life time. I can remember in Winter snuggling down in my feather
tick and looking up at the bare laths on the ceiling and thinking, "Wouldn't it be
wonderful to be rich enough to have a plastered bedroom?" Of course, it never
occurred to me then that my chances of making heaven with my bare laths might be a bit
better than the chances of those rich people with their plastered rooms. The clay was
being molded. Those
Terrific I.E.
Terrific to me, but exceeding trying to my parents. You see, by the time I was a senior in
High School, I was convinced I was the most terrific guy in four counties and had the
world by the tail - I am sure that about that time my dear mother was most desperately
praying for my soul. As
I have mentioned, I became a Christian when I was eleven years old. I knew I had been a
bad boy and I wanted with all my heart to be a good boy in God's sight, my parents' sight
and in my own sight. I cannot explain, and I do not think anyone else can, all that took
place at that time, but I was naive and childlike enough in my faith to really believe
that because Jesus died on the cross for me, my badness was forgiven and His goodness
became my goodness. And that's the bottom line of the Gospel and the wonderful part of it
was that it worked. I
was a changed boy, visibly so by all three of the above. The beautiful aura of the Holy
Spirit's transforming power lit up my life for a long time - it's called the joy of
salvation or falling in love with Jesus. It lasted (apparently) just about until the start
of those troublesome teens. I say "apparently" because in retrospect as I look
back over life's trials that 11 original
childlike faith has taken me through all the way and it has been a fascinating journey -
that's what this attempt at literature is all about. When
I was twelve we moved to Brunswick, Maine, ten miles south of Lisbon Falls. It was a town
of about 5,000 inhabitants where Bowdoin College is located. There I started High School,
and being a new guy on the block, a bit cocky and able to convince people that I was
smarter than I really was, they elected me president of the Freshman Class. That, of
course, was my undoing and the beginning of my downfall as a humble perpetrator of
"His goodness." The
process of losing my grip on Jesus and falling into the sins of youth didn't happen all at
one time. The devil sees to that. It came about gradually through lack of real spiritual
food - the post World War 20's were pretty spiritually barren, and through the over
abundance of worldly attractions and peer pressure. My natural tendency toward
self-confidence and conceit grew by leaps and bounds when I made the baseball, basketball,
and football teams - although I never became a star in any of them, Then there were
debating teams, plays, operettas and declamation contests to contend with - to say nothing
of those ever present girls who were so easily charmed! In short, the "love of the
world" took over and I became a backslider who was headed down the "broad"
way and trying terribly hard to enjoy it. However, I was well aware of the fact that I was
off course and knew that there had to be an about face some time. Much water went under
the bridge before that took place. I
graduated from Brunswick High School in 1929 while I was still sixteen. Even though I was
only 9th in a class of 69, 1 still won a scholarship to Bowdoin College, given each year
to a local Brunswick or Topsham boy. But since the scholarship covered only the tuition,
and because money in our family was so very scarce, I had to stay out of school a year and
work with my father at the mason's trade in order to be able to take advantage of this
unusual opportunity for a poor boy to go to college. Since these were the Depression
years, it must have been that the college made an exception in their regulations to allow
me to postpone my entrance until 1930. 12 My
college career was brief, but quite eventful. One must remember that I was still riding
the waves of worldly pleasure and that kind of surfing to one who knows better can be very
dangerous. Since
I still wanted to make a name for myself as an athlete I went out for and made the
Freshman Football, Track and Baseball teams in their respective seasons, winning my
numerals " 1934" in all of them. Also, I joined a fraternity and did all the
other things expected of a "local boy makes good" image. I say "all,"
but I really wasn't into quite all of them like tending to my studies as I should have
been doing. My problem was that I was having too much fun. Oh, I didn't fail any
subjects, but neither did I do as well as I should have done. All
in all, my venture into academia could hardly be called very successful - just average. It
terminated abruptly, which I am sure was a good thing for my spiritual welfare, just at
the time when I was about to end my turbulent teens. Joy
Out Of Depression Just
before the midyear exams of my sophomore year at Bowdoin my father became sick, and upon
examination, found that he had cancer of the colon. Since we had no money and no insurance
and he was no longer able to work full time, I left school and became the breadwinner for
the family of five, since there were still two sisters and me at home. We
lost the home we had been buying in Brunswick and moved back to our old homestead in
Lisbon Falls, which we still owned. Let me tell you, times were hard. I got a job working
in an A & P store in the afternoons and on Saturdays all day until 10:00 at night for
$5.00 a week, and that is all the money we had to live on all Winter long until mason work
opened up again in the Spring. How we ever made it, God only knows, and believe me, He was
back on the agenda with us all, including worldly wise Nathan. Mother no longer had to beg
me to go to prayer meeting. In fact, it was at a prayer meeting during that tough winter
that I met my future wife and the "Depression" joys began. As
it happened, my Dad was not the only man who left 13 to
make a living (for his large family). Clarence Parker did the same thing and set up a
small shoe cobbling business there where he became dearly loved and appreciated by the
townspeople for his kindness and helpfulness. In fact, it was partly due to his generosity
that we made it through that tough winter. Clarence and May Parker had eleven children,
seven boys and four girls, for whom they, as conscientious Christian parents, struggled,
by dint of many and tear and prayer, to bring up in the nurture and admonition of the
Lord. I am sure that many were the times they were tempted to be discouraged over their
apparent lack of success, as I know my parents were over theirs ... However, they both
left a great legacy of keeping the faith. My
point to notice is that the Millers and Parkers had much in common as far as background
and lifestyle were concerned. Only the Parkers have the Millers beat "all
hollow" when it comes to being good natured, jolly, livable, lovable, and just plain
fun. I know from experience. I have lived with one of them for over 51 years and loved it.
Her name is Florence Rachel and her brothers and sisters have never forgiven me for coming
along and stealing the life of the party from that "old gang of mine. " Which
brings me to that prayer meeting in that little Nazarene Church on Maple Street in Lisbon
Falls that both the Parkers and the Millers attended. I did ask her father for permission
to take Florence (otherwise known as "Flip") home and got it - he really didn't
know me that well! From that point on, the Depression became a lot easier to go through,
even though there was still a family to feed and a sick Dad to take care of. Dad, by the
way, fought a brave battle against cancer for about two years before he finally went home
to be with the Lord in January of 1935 - suffering in the flesh evidently plays a large
part in teaching us the joy of salvation which joy is going to go on and on and on ad
infinitum. But
to get back to that spicy Parker gal called very appropriately "Flip," which is
not an abbreviation for Florence, but rather has something to do, I am sure, with the use
of the tongue ! Later, I found that she also had another nickname "Tarzan"! That
was given to her by some of the guys in her 14 that
Tomboy from across the River. I was taken down a peg or two myself when I tried one time
(unsuccessfully) to tie her to a post. God has been using her ever since to "take me
down a peg or two" whenever I needed it. But that sort of thing didn't start right
off. What did start was the usual - girl attracts boy and boy attracts girl. She was a
senior in High School and I was a college guy, at least, I still had that reputation and
kept it as long as I could. Since
we both had the same roots and family background and were confined to the same area by
dint of circumstances, and also had parental backing on both sides, we began to see a
great deal of one another, and our relationship developed into an intimate and loving one,
commonly known as "Sweethearts." We still have that relationship, after about 53
and 1/2 years since we first met, including 51 and 1/2 years of happy married life.
In looking back, we are totally convinced that it was only God's Goodness and Grace that
has enabled us to ride out all that the buffeting storms of life have handed out to us and
still be sailing victoriously on. (Please bear with my nautical terms. My Dad shipped out
as cabin boy in his youth, and I grew up with hearing those terms.) However,
Florence and I didn't start out as practicing Christians. Remember, I was still a
backslider who knew he needed to get back on track and she hadn't ever really signed up to
go the Jesus way. That's the way it was when we decided we needed each other and simply
had to have each other to face life's joys and sorrows. So I made bold to face Mr. Parker
and and ask for his daughter's hand in marriage -that being an old custom that used to be
in vogue. The answer was affirmative, with one stipulation that we would be on our own. I
am sure he was thinking that he had family enough to support in those hard times without
taking on one more. He need not have worried because I had already taken on the
responsibility of supporting a household and needed a helpmeet to share the burden. Florence
and I were married in Bangor, Maine on May 12, 1934 at the home of my sister, Sally, whose
husband, Bert 15 wedding of two very ordinary people.
There were only five people present and one was the presiding minister whom we had never
seen before - nor have we ever seen him since. The cost of that wedding was just $5.00,
the minister's fee, but don't forget, that had been a week's wages in those days when gas
was seven gallons for a dollar and bread was ten cents a loaf ! But at that price, we
surely got our money's worth and we have never once considered going back on the vows we
took that day. Our God is a covenant keeping God and, believe me, He wants us to be
covenant keeping people. But we are well aware that it is only by His grace we have made
it ! Florence
moved in with the Millers, and you can be sure, it wasn't too easy for bar, She had left
the fun-loving Parkers and. Dad "As For Me And My House We have now arrived at a very special milestone and turning point in this ordinary man's journey of faith. I am not a Calvinist, per se, for I believe that I still have the right to chart my course as laid out in the Book to Heaven or Hell. But I also believe that I was chosen in Him before the foundation of the World and that the hand of Divine destiny has been upon me all the way. I believe it is possible to sense and feel that loving, caring hand through all the experiences of life. That hand placed me in a Christian home, gave me loving parents, saved me out of many accidents that could very well have taken my life, made the saving grace of Jesus very real to me when I was eleven, then was always there through those teen age years of foolish failures, 16 ready
to grasp my hand again whenever I reached for His in true repentance. And in my heart of
hearts, I knew it all the time and longed to be back on track with Him. That happened
about one month after Florence and I were married. The
Lord certainly works in mysterious ways, His wonders to perform. My dear mother, who was
always looking for a chance to expose her children to spiritual things persuaded Florence
and me to go with her to an evangelistic meeting over at Shiloh, the place the family had
left years before. It seemed that John Sandford, Frank Sandford's son, was having quite a
revival and she had heard about it and since such things were rare at that time, she
wanted to check it out. For her sake, we went. Howbeit, I for one went cocked and primed
to shoot down any and everything that emanated from that source, which I proceeded to do
immediately after the meeting when a young man, Chesed Wakeman, attempted to witness to
me. However,
there was another young man who was a bit more persistent and zealous for the cause named
Frank Murray. He followed us down to the Parker home and spent an hour or so arguing with
me and getting nowhere. Finally, he asked me a very personal and probing question. "Nathan, are you right with God?" "No, Frank, I am not." "Would you like to be?" "Yes, I would." "Would you like to pray with me?" "Yes, I certainly would." No
more arguments, no more reasonings, but instead, with a broken and contrite spirit, I
confessed my sins and poured out my heart to Jesus and He forgave me and received me back
into fellowship with outstretched arms. What a tremendous sense of relief and joy and
peace swept over me to be able to say once again as I did back when I was eleven and
twelve, "It is well with my soul." I had renewed my "first love" -
never, never, never to lose it again. But what about my dear wife who was watching all this going on and feeling very much left out? Not for long, though, for dear Frank immediately whisked us both back up to Shiloh Hilltop, where Florence was helped by a dear lady, Mary Holland, to 17 understand
what it meant to repent of her sins and invite Jesus into her heart. "Oh happy day! As
happy as Florence and I were, though, I think my dear mother was happier still. But, don't
forget the agent God used to bring about this tremendous turn of affairs was Frank S.
Murray, a brilliant rising star in the Kingdom, which I was convinced from childhood was
way off track. What an enigma! I have
lived with that enigma now for 52 years and the story of how I managed to is the story of
my life. But on
with the story! Being
an honest John who lays his cards on the table, I protested from the start my inability to
accept Mr. Sandford's claims, but I was told to never mind about that, leave it with the
Lord, and just come along and help us get souls for Christ. So I
did. We
were literally swept off our feet in spiritual activities. Cottage meetings practically
every night in the week in one or another of the surrounding towns, plus meetings of one
kind or another all day Sunday. As an
evangelist, we found John Sandford to be indefatigable, and he expected everybody else to
be, too. It was thrilling, though, to see souls being saved. A
baptism was planned for the 4th of July, and the goal was 200 souls for the baptism. The
goal was made and Florence and I were among them. We were baptized by Mr. Frank Sandford
himself who, though living in retirement in a secret place, was orchestrating the
regathering of his faithful followers and directing all of their activities. What kind of a man was Mr. Sandford, whom most of us saw for the first time at that 4th of July convention in New Boston, New Hampshire? If anyone ever typified what one would expect a prophet to look like, he did. He had a ruddy complexion with flowing white hair and mustache and piercing blue eyes that could shoot fire on some occasions and be quite benign on others. His presence was dynamic and he always demanded and received from his followers loyalty, obedience, and love. His charisma 18 was so
strong that people reacted to his leadership that way involuntarily in spite of
themselves. In a sense, membership in The Kingdom demanded it. That is why I almost didn't
get baptized that 4th of July. Because,
with all his striking appearance and personality, I could not help, with my background,
but sense the opportunity to do a little checking to see what made him tick. So when I was
asked after that first meeting what I thought of Mr. Sandford, I very brashly said that I
wished he had talked a little more about Jesus and a little less about himself. One
would have to have been in the Kingdom for a while to appreciate what a bombshell that
turned out to be. It reverberated through the camp for awhile, but eventually I was passed
anyway, possibly because I was Frank Murray's convert, or simply because I was a needed
statistic. I am sure it left me with a question mark over my head for the rest of my fife
in the Kingdom as far as Mr. Sandford was concerned, and it left him with many questions
over his head as far as I was concerned. However,
in spite of the questions which lurked in the back of my mind, all the time both Florence
and I proceeded to get more and more deeply involved in the movement. Her parents and my
mother, after my father died, were received back into fellowship, and three of her
brothers and two of her sisters were saved and baptized during that campaign. I joined a
group of zealous young people called the College Company, led by Frank Murray. It worked
closely with Mr. Sandford and was considered to be an elite group in the church, which was
very flattering to a newcomer like me. On one occasion, five of us visited all the
campuses in Michigan, and spent time in prayer for the souls of the students. That was
excellent training for our spiritual growth and I am sure it was one of the big reasons
that Mr. Sandford sent us on that mission. Another way he had of training his followers in the life of faith was to always have some building "drive" or other project that was quite impossible to complete naturally in a given time and then by dint of much prayer and extending ourselves beyond our limits, get the victory! Since I was an experienced mason and plasterer, plus I could do fairly well at other trades, I fitted in 19 very well and enjoyed the challenges and the fact that I was
needed and appreciated. Perhaps it would help to understand how and why we got so involved in the Kingdom if I gave a short resume of its structure and organization. One of Mr. Sandford's favorite statements which stemmed from a tremendous experience he had at Niagara Falls, was "This World for Christ in my lifetime" and he never deviated from that set of soul through all the dramatic and climactic experiences of his strange life. It took him through the building and organizing of the Bible School, his supposed commission as Elijah, his many trips to the Holy Land, where he went through the process of Restoring the Kingdom, his trip around the World in the Coronet, his trial for manslaughter, his experiences in Atlanta Penitentiary, his return to Shiloh Hilltop and the subsequent disbanding of the Bible School and the scattering of his faithful followers, his retirement and dropping out of sight as far as the public was concerned and the regathering of those faithful few followers and the reorganizing of them into a devoted and zealous band of evangelists who really believed that they could and would evangelize the world in his lifetime. 1.
To establish Kingdom centers or churches in different parts of the country. The Main
Center, of course, was where Mr. Sandford was himself in the mountains in a small town in
upper New York State. Then the original Centers in Maine and Boston were revitalized
Shiloh Hilltop being led by John Sandford, as I have mentioned. Then there were smaller
centers and home churches in Massachusetts, New Hampshire, Rhode island, Pennsylvania,
Florida, California and at least two in Canada. In fact (in a sense), wherever there was a
Kingdom home, there was a Center.
3. Mr. Sandford was only interested in "hundred folders." As far as he was concerned, the "thirties" and the 60's could go elsewhere. "Hundred folders" were those who totally lived a life of faith, spent his or her whole time working for the Lord via the Kingdom, without effecting or depending on paychecks every week. The practical working out of this was the establishing of Christian communities in the larger centers which were partially self-supporting by dint of much hard labor and partially supported from the Kingdom treasury, which was in turn financed by the tithes paid by Church members who did work for pay checks. The advantage to this setup was that "hundred folders" were free to go anywhere at any time to do the Lord's bidding as established and confirmed by Mr. Sandford.
What
attracted us to it and kept us in, through thick and thin for approximately 44 years? First, "This World for Christ" was a high and Holy
Cause that I could espouse totally. Secondly, the Christian standards taught and lived in the
Kingdom at that time were much higher than anything we had come in contact with before. Third, the setup was all there and working to reach souls
for Christ, and there is no greater joy than to have even a little part in leading a
person to salvation. Fourth, the sense of fellowship and comradeship and love
engendered by both Mr. Sandford's ministry and that of Frank Murray, with whom I worked a
great deal, was very marked; it was practically impossible to 21
"All
For Jesus" In
1935 my father died in January; our first child, dear little Faye, was born in March, and
since both my sisters had left home, I took my Mother and wife and baby and moved to Bath,
Maine, where I worked for my brother most of the time except, in the Winter of 1935 and
1936, when work was slack in Bath, I went down to Eastport, Maine, leaving my family, and
working on the Quoddy Project, which was a scheme to harness the tides to generate
electricity. While there, I learned firsthand how the taxpayers' money is squandered on
government projects. But to us, it was God's way of providing the needs of the Miller
family in those continued hard times. When
Spring came, I was very happy to get back to working with my brother at mason work in
Bath. My brother and I always worked together very well, In fact, he wanted me to join him
in the contracting business which later became very successful. He resented my taking off
every so often to go and work on some Kingdom project, and that is what took place in the
Summer of 1936 when, at the urging and insistence of Frank Murray, I moved my family to
Chestnut Hill in New Boston, New Hampshire to work on a way out Landscaping Project that
was supposed to produce a heavenly hideaway for the faithful. This project never developed
into very much, but it did succeed in introducing us into the advantages of community
Christian living. Everyone instinctively craves security and significance, and it is
possible to find both in such a community. 22 then
in the Maine Center in Durham, Maine. In the Winter of 1936-1937 we stayed with the
Phillip Holland family at Olivet and worked under John Sandford in a very intensive,
statewide evangelistic campaign. Our
firstborn son, Daniel, by the way, was born on November 3, that Fall at the Parker home,
just before we moved in with the Hollands. The Hollands were such dear, unselfish people!
In fact, I know of no better way to learn unselfishness than in raising a family in a
Christian community. However, that nine months or so of "hundred fold" living proved to be only a trial run. My dear mother, who had been taken in by Mrs. Brown, Mr. Sandford's sister, had become gradually weaker and unable to take care of herself. Therefore, since I felt responsible for her care, we as a family moved back to the old homestead in Lisbon Falls, where she could be with us. It
was a very difficult and trying time because the house had been rented to a relative, and
they refused to move out when we had to move in, so we, for a while, lived in the upstairs
bedrooms with no running water, no kitchen, no sink - only an oil stove. And we had two
babies and a sick mother to care for. If ever I appreciated the precious wife the Lord had
given me, it was during that period. Neither she nor my dear mother did any complaining.
Someone has defined an "overcomer" as being one who takes things as they find
them and makes the best of them. Florence has been doing that for over half a century, and
Mother was an overcomer to her last breath. She died just a few weeks after we moved back,
of a totally worn out heart - worn out in service for others. I am thankful and proud to
have had such a mother. It was a privilege to care for her and be a comfort to her until
she went on to be with the Lord. Eventually, the folks moved out downstairs and since Mother
had left me the place, and I had gone back to work for my brother in Bath, we entered into
a period of comparative affluence, i.e. a home, a car, a job, flush toilet, running water
in the sink, a wife and two dear children and a good church to go to on Sunday - who could
ask for more? 23 I
could and did "bug" the Lord about it. The
problem was that all of the above when totaled up added to only "thirty fold" or
at best, maybe "sixty fold" and we had had a taste of the "hundred
fold." The
test of "plenty" can be more difficult and crucial than the test of
"want" as the young man who asked Jesus, "what must I do to inherit eternal
life?" found out. It just isn't that difficult to "forsake all" if your
possessions are few. So God was trying us by giving us "things." And
what did we do with our "things"? We
enjoyed them briefly. We stayed in Lisbon Falls about a year, then at the advice of those
over us in the church, we got out of the anti-Shiloh town of Lisbon Falls and moved to
Durham to the "Newcombe" place, a couple of houses up the road from the Parker
home, having rented our place at the Falls. It was a small country place with few
conveniences, where we had more great tests of faith by way of sicknesses and just keeping
warmed and fed. While there for about a year, I kept in close touch with the hundred
folders by driving Mr. Holland's car for him most of that Winter. Mr. Holland was second
in command in the Kingdom hierarchy. But the following Spring, back I went to work for my
brother, and you must realize by now how gracious he was to keep taking me back - of
course, the fact that good masons were hard to find might have had something to do with
it. Our
next move was to the Wakeman place up the road again, about three houses, into a very nice
upstairs apartment over where the Hastings lived who ran a little country store. We
enjoyed the apartment, we enjoyed the Hastings, we enjoyed the handy store, and we enjoyed
the fact that the landlord was Mr. Wakeman, who was always glad to help out struggling
young families. We stayed there about two years and that is where our second son, Norman,
was born on November 24,1940. Also while there, we sold our old home in Lisbon Falls for
the equivalent of $2,200, having taken a very nice 1936 Chevrolet as part payment. That
car was to take us over many thousands of miles in our precious "journey of
faith" and do so very faithfully - mark up one for General Motors! And what did we do with that windfall? We bought another 24 It
had a large two story brick main house with a long wooden ell attached to it, plus a huge
barn that used to house the horses used at Shiloh Hilltop. All this, plus eleven acres of
cleared land for the big sum of $900. Such was the state of Real Estate in 1941. What a
challenge for one not averse to hard work, for the place was in great disrepair in all
categories ! In one year I reroofed part of it, painted the main house, piped water in
from the well and fixed an upstairs apartment and rented it. And all the while, I worked
every day in Bath. Don't ask me how I did it, because I don't know myself except that
there was a bit of faith as well as works involved - $900 plus $400 for materials plus one
year hard labor. We called it Miller Manor and it was an impressive looking place with a
nicely terraced lawn and a huge elm tree shading it and a driveway lined with maples. The
future at that point looked quite promising for the Nathan Miller family. Then
came the Feast of Tabernacles Convention of 1942. The World was in the throes of total War
and the coming of the Lord seemed very near. God's call to my heart came loud and clear: "Only
one life, 'Twill soon be past Only what's done For
Christ will last!" The
time and place to lay our all on the altar of sacrifice had come. No more off and on, part
time working for the Lord, and most of the time for ourselves. We were ready to sell all
that we had and "come follow Jesus." The obvious way at that time and place to
"follow" Him fully was the already tried "hundred fold" Christian
Community life in the Kingdom. But, believe me, any and all action taken was the result of
my loving heart response to His loving call. So
I proceeded to go home from that Gathering, leave my job for good, put our big house up
for sale, pack all the worldly goods we could into an old farm trailer and head for
Christian Community Number One in New York State. Of
course, we didn't do such a thing without the encourag 25 of Mr. Sandford. However, having done
it, you win never know the joy and peace it brought
to us unless you have had a similar experience. "You
will never be blessed The
"Whithersoever" Life (Begun) "These are they
who follow the Lamb whithersoever" (Revelation 14:4) I couldn't be in the Kingdom long
without hearing about the 144,000. To learn about them one has only to turn to the 14th
chapter of Revelation. One of Mr.Sandford's obsessions was to bring about the
manifestation of that very elite group by teaching people how to qualify for it and the
central qualification was following Jesus fully. I can honestly say that all of our
subsequent adventures and journeys of faith from that day in the Fall of 1942 when we left
Durham, Maine, and headed for the Catskills in New York until this very day, were
motivated by a deep, heartfelt desire to "follow the Lamb whithersoever." Our trailer was a homemade rack
affair big enough to haul a ton of hay and our little 1936 Chevy did mighty well to haul
it loaded as heavily as it was over hill and dale to Obadiah Aldrich's place in Hobart,
New York, which acted as a sort of Ellis Island, or screening out place, for the
immigrants who hoped to make it to the heavenly places up the Hill where Mr. Sandford was. Obadiah was a very
hard working dairy farmer who had opened his heart and his home many years ago to Mr.
Sandford and all of his followers because he was convinced that was his way of following
Jesus fully. He was a saint after my own heart, and we loved him dearly and he loved us,
so it was a happy place to land at the end of a long, weary journey. There we were - a man and wife and three little children: Faye, six, Danny, four, and Norman, one - having burned our 26 bridges
behind us, totally dependent on God's provision for us by way of His people right then,
and thrilled at the prospect of being all out
for Him. Perhaps I should qualify that statement - at least, I was thrilled. Florence was
a willing cooperator always, but seldom a promoter of such incomprehensible (to most
people) doings. In
the past my ventures into God's harvest fields via the Kingdom had generally meant
separation from her. Now she and the children were with me, so she was quite content to
face the future "whithersoever" and whatsoever. "Whithersoever"
- Michigan Our
stay with Obadiah in the Catskills was brief. Apparently, plans had already been made by
Mr. Sandford for the College Company to go to Michigan and cooperate with Mr. Holland and
his Company who were already in the process of carrying an evangelistic campaign there.
We, the Miller family, would go with the College Company and establish a home which would
serve as a base for their activities. The
College Company, by the way, consisted of Frank Murray (the leader), Lois his wife, Victor
Murray (Frank's brother), Dr. Charles Reeder (an osteopath), John Adams (a track star from
Bowdoin College), Harry Gates (an all American blocking back from Dartmouth), Roy Stamps
(a graduate of the U.S. Naval Academy) and me - a dropout from Bowdoin, class of 1934.
Frank and Victor were Bates College men. It was a very dear and precious group of young
people to have the privilege to work with. All loved the Lord dearly and all were totally
devoted to Mr. Sandford and his ministry. There again, I should in honesty qualify the
"all" as to loyalty to Mr. Sandford. I was the most dubious character in the
bunch, although at that stage my doubts were very much submerged in thrilling activities. Two
carloads of us left for Michigan some time the last of November of 1941. The Millers in
our little Chevy loaded down with as many of our worldly goods as we could cram into and
onto it - including an ever-needed washing machine strapped to the rear bumper. Within a
week we were all located in a very 27 answering
prayer and providing our needs so bountifully. All of us were raring to go to evangelize
the state of Michigan, and especially, the college campuses in no time flat. However,
there was a brief hiatus before some of us could get going at that job. I got word that
somebody wanted to buy our home back in Durham, Maine. So Roy Stamps and I started out for
Durham on December 7th to put that deal through. That December 7th was Pearl Harbor Day,
and none of us will forget the impact that had on us when first we heard about it. Our
country nor any of us have ever been the same since. It was a time when people's faith was
tested to the limit, but those of us who had learned to trust Him really knew that
everything, yes everything was in His hands, and
under His control, and the safest condition to be in was totally committed to Him and that
we intended to be. Since
the King's business required haste, Roy and I drove straight through to Maine within 24
hours, put the business through in short order and landed back in Lansing $1,300 richer.
In a few days the College Company were riding in a brand new 1941 Chevorolet four door
sedan, one of the last ones made before the total manufacturing capacity in the country
was turned over to making munitions. God got the glory for that victory - and He still
does! However,
the above doings did lead to the first big test of faith for the Millers as authentic
hundred folders. The College Company, sans the Millers, hopped into their new car and
returned East for the Christmas Convention - and never came back. That left us with an
expensive house in East Lansing on our hands and the bottom having dropped out of the
glorious campaign to evangelize all the college campuses in Michigan. It took us many
years to come to the conclusion that this would be very typical of all of Mr. Sandford's
big projects. Then, though, faith rose to the occasion. We just moved South to the church
in Ypsilanti and got under Mr. Holland's wing. Mr.
Holland was a very patient, understanding and long suffering leader under Mr. Sandford,
who was very easy to work with. There were perhaps thirty to forty members in the
Ypsilanti Church and they opened up their hearts and their 28 and
we sort of took turns staying with different families, which meant crowded quarters. It
was a time when we and they were learning what the verse "love covereth a multitude
of sins" (and inconveniences) really means. Not the least of our problems was to have
to send our dear little Faye to about four or five different schools that Winter. We
ended up in Saginaw, Michigan where I was in charge of a small church built around the
Steve Wargo family in whose home we stayed. It was a humbling, yet thrilling experience to
have a chance to minister the Gospel and "feed my sheep." Mrs.
Hazel Wargo was a big-hearted, generous lady who loved souls and was every day doing all
she could to help them both practically and spiritually. She was more than willing to
share her home with us, but others in the fellowship could not understand why an
able-bodied man like myself was content to live off Steve Wargo instead of getting a job -
but if the Wargos were ever tempted to have those kinds of thoughts, they certainly never
let us know it. Our
stay in Saginaw lasted about four months and was memorable to me for a special lesson. I
began to learn there of the cost of unconditional love for souls. One day I walked across
lots to make a pastoral call on a newly baptized convert, and as I neared her house, I
overheard her telling some friends about what a successful "con" game she was
playing on her new Christian friends to get her needs supplied. She was not as easy to
love after that, but - His grace was sufficient! A practical lesson Florence learned while
there was how to deal with bed bugs. She had to face the embarrassing situation of telling
Faye's teacher that those red spots on her daughter were not measles, but bed bug bites.
But there were, however, plenty of positive experiences of loving and sharing to be
remembered about Saginaw. We learned to appreciate the generous and friendly culture of
Czechoslovakian people as typified by the Wargo family who made up most of that little
fellowship. 29 "Whithersoever
- Connecticut By
May of that year 1942, I had concluded by observation and practical experience that the
"hundred fold" life as taught by Mr. Sandford was only being lived successfully
by those living in Christian Community Centers. God
just must have a place for us in one. Where
would there be an opening for me, a mason? Yes,
there was one. Mr. F.W. Wakeman, a man totally loyal to Mr. Sandford, but uniquely his own
man in so many ways, owned property in Sherman, Connecticut where he had established a
very small, self-run business. That made him not strictly hundred fold, but sort of
"semi" because I am sure he was always ready to serve Kingdom interests with all
he owned. Anyway, he was in the process of building a house, and it was an elaborate and a
unique one. In fact, everything Mr. Wakeman did was unique, and there was nothing
much he could not do, from building an oval shaped chimney top out of fieldstone to
putting the Psalms to music and leading the orchestra to play them! The
house when finished was two and one-half stories high - the basement, mostly above ground,
was beautifully done in field stone. The first floor was homemade cement blocks
faced with white marble chips. The second floor was wide wooden clapboards and was
plastered throughout without any square corners or angles - all curved, believe it or not!
He made the tools for the plastering job and I did it. Also, I built a beautiful
fireplace out of broken white marble laid in black mortar. And, of course, I helped to
make and lay the cement blocks. We really had a great crew, consisting of Mr. Wakeman and
his wife, their son Chesed and his wife and three little children, John Abram and his wife
and children, and Florence and me and our three children. It was a real miniature
Christian community with all its potential for rubs and pressures, but since Mr. Wakeman
was a strict disciplinarian, nothing got out of hand. We enjoyed our stay in
Connecticut and learned many good lessons about Christian unselfishness while we were
there. Florence
had it made because she hit it off just great with 30 housekeeper
and tireless worker. She thought Florence could do no wrong, and I thought it best not to
tell her the difference. All in all, it was a Summer of hard work, but very satisfactory
accomplishment, for even though we were not getting paid money, our needs were supplied
and we were convinced our labor was furthering God's interests. And, of course, we knew
that all these big doings at the Wakemans was under Mr. Sandford's watchful eye and with
his blessing. So
the house was built - mission accomplished? What next, Lord? "Whithersoever
- Massachusetts In
the 31st chapter of Exodus it tells about certain men to whom God gave skills in "all
manner of workmanship" because they were needed to carry out His programs. I am
humbly grateful that he gave me some, mainly in masonry and plastering, that He could use
in His up to date programs, one of which happened to be going on at that time at the
Kingdom Center in New Hampshire. The
original farm house at Chestnut Hill had burned down, and it was in the process of being
rebuilt when we were ready to move from Connecticut. I was needed to build the chimneys
and plaster them, but there was no place to put up the family on the hill, so an
arrangement was made for us to move to Massachusetts temporarily and for me to commute
weekly to the job in New Hampshire. When
I say, "an arrangement was being made," it simply means that all of us concerned
knew that Mr. Sandford approved these moves and therefore, everyone was more than glad to
cooperate, no matter how much inconvenience it involved. Knowing God's will for your plans
is so much simpler, under a Divine authority system! Inconvenience, yes, but any lack of welcome and loving care, no! We slept in one house and ate in another, and Florence car- 31 ried
the baby, Norman, back and forth across lots piggyback. We ate at the Gleasons. Willard
Gleason was a multi-talented preacher and teacher, and his wife, Rose, was an equally
talented woman of God who did her own cooking and housekeeping very efficiently, even
though she was totally blind - an utterly amazing lady who always radiated the love and
joy of the Lord. It was a privilege indeed to
live in the Gleason home for a time and absorb their kind of faith. And,
of course, the Marstallars where we slept were just as hearty and generous to us as the
Gleasons. August was a man of God in his own
right, a capable and tireless worker at anything he put his hand to, but he specialized in
agriculture. Florence was the one, as usual suffering the most inconvenience,
because I was working up at Chestnut Hill during the week and riding back and forth
weekends with Mr. Gleason, who was the Bible School teacher up there, as well as the
Pastor of the Boston Church on Sundays. But it didn't take Florence long to adjust to
another new situation, and to be loved and appreciated by those around her - as one casual
acquaintance of hers once said, "To know Florence is to love her." Amen! Truer words were never spoken. It was also tough on the children, who had started
the school year in Sherman, Connecticut, and after a few weeks, had to start again in
Reading, Massachusetts, and then, after a few more weeks, start again in Amherst, New
Hampshire. Was
all this discouraging to us? Not at all, as we were gradually making our way to "the
front of the battle" Kingdom-wise, and loving it! "Whithersoever"
- New Hampshire There
is a spot on what people in the Area knew as Chestnut Hill, where the comers of three
townships meet. They are Amherst, New Boston, and Bedford, New Hampshire, and that is
where, in the late twenties or early thirties, David Sandford, Frank Sandford's youngest son, bought an old farm and started raising
turkeys. That turkey business turned out to be 32 not much more than a front for the establishing of the most active
Kingdom Center in the movement for many years. That is, it was very active
evangelistically because David Sandford was a born evangelist. And
it was there that a new Bible School was set up, and since it maintained a low profile
religiously in the community, Mr. Sandford, Senior, felt free to visit the place
occasionally. It was there that Florence and I were baptized by him in 1934 and spent
several months as "trial hundred folders" back in 1935. That is where we wanted
to land on a permanent basis and in November, 1942, we did just that. Another state,
another town, another community, another kitchen, another dining room, and another school
for the children. Within one year since leaving our home in Durham, Maine, we had adjusted
to seven such moves. How is that for an initiation into home missions? Don't
try to tell me that my dear wife is not a "ringer"! But please do not feel bad
for us - we were "happy in the service of the King" I When
we landed on Chestnut Hill from Massachusetts, we were housed temporarily in a one-room
pine slab camp in the woods about 100 yards equidistant from the "newly built"
Farm House and the Bible School building. It was lighted with lamps and heated with a
small wood stove with the stovepipe stuck out the window. That is where we "roughed
it" through the Winter of 1942 - 1943 - because the temporary arrangement lasted
until an apartment was built for us in the ell of the Farm House that next year. Our
cooking and dining, of course, was done at the Farm House with Joseph Holland's family. Joseph
was one of the younger ministers in the Kingdom, and his wife, Mildred, who was Frank
Murray's younger sister, was one of the easiest persons to get along with in all our
acquaintances. She was always gracious and kind and unselfish. She never complained about
the extra work and inconveniences that we, a family of five, caused her. In fact, she and
Florence worked so nicely together with so little friction that our five years of raising
two families in one house has to set a few records of harmonious Christian community
living. I
must confess that the record on the male side of the house 33 or
me, you would easily doubly understand. However, when we ended our stay with the Hollands,
I am sure there was a relationship of the greatest love and respect and appreciation among
us all, including the children - and there were four of ours and four of theirs, by that
time. And that was quite a lot - where the rubber meets the road in Christian living. His
Grace was sufficient. A
lot of water went under the bridge in five years - too much to recycle, but let me touch a
few currents, under and upper. It
was a time of crisis. The world was at war. Mind and hearts were geared to apocalyptic
happenings and emphasizing the need for a prophetic voice and Spiritual warfare, and those
were the things "The Kingdom" had been trained in for years, so we just figured
our time had come and Jesus would soon be back to take His throne and reign in
righteousness. But in the meantime, someone would have to continue doing the mundane work
of tending gardens and stock, cutting the wood, milking the cows, etc. And, since Mr.
Sandford was patriotic as well as pious, most of the young men were sent off to the War,
which left me and a few older men like dear Mr. Fuller to do the work necessary to
maintain the Center. I
was classified 3A - deferred because I was working on a farm. And that was a form of self
denial, too, because part of me would have liked to join the boys at the front, but I
really was quite content to be where I was, to work with my hands, and to do my part in
fighting the Spiritual battles. Mr.
Fuller was an experienced potato farmer from Aroostook County, Maine, who had been a loyal
member of The Kingdom for many years. He was in charged of the farming at the Center and I
could not have asked for a nicer, more agreeable man to work with. He was a real lover of
Jesus and no greater accolade could be given to anyone. He taught me how to drive a team
of horses, which I dearly loved to do, as well as shoe horses, hay, garden, milk, and tend
cows, and generally, do the thousand and one things a farmer has to do. There are just so many precious memories of working with dear Mr.
Fuller. How many times when we would be milking 34 at
the time, but instead of sighing or grumbling or complaining, one would say "Praise
the Lord !" " and the other would respond, "He is worthy!" - and that
is the kind of fellowship that makes life worth living. How rich I consider myself to be
to have had such friends and fellow workers as Mr. Fuller - a prince of overcomers. Of
course, there was spiritual as well as manual work to be done. There were church members
scattered throughout the State of New Hampshire who came to the Hill as their Church
Center, and always there was more or less evangelistic work going on, with a chance to
participate in cottage meetings and to work with souls once in a while, and if anyone has
ever had the joy of leading a soul to Christ, you will understand that all other
occupations are incidental, compared to helping people heavenward. It
might be of interest to give a rundown of the daily routine in our community. Rising time
was optional, whatever was needed to get personal devotions and the necessary morning
chores before breakfast at 8:00 a.m. Then at 9:00 to 10:00 a.m., everyone met for the hour
of the morning sacrifice, which consisted of a brief Bible lesson and a time of prayer
over the day's needs or spiritual battles all the way from personal to those of the entire
world. The Bible class students were in session until 12:00 o'clock while we maintenance
staffers continued our duties until noon when lunch was served. In the afternoon, the
students joined the work force until 5:00 p.m. when dinner was served. Then more work
after dinner (or supper) until 8:00 o'clock when we all met for the concluding meeting of
the day. The
exceptions to that daily routine were on Thursdays, because Mr. Sandford believed Jesus
was crucified on Thursday (which I did not believe). We stayed in meeting from 9:00
o'clock in the morning until 3:00 o'clock in the afternoon. Then on Friday evening at
sundown, we always met together to usher in the Sabbath which was kept as a day of rest
until Saturday evening at sundown - no work except the necessary chores. The Sabbaths were
indeed very enjoyable times, especially since the other days were so filled with work
hours. Sunday was a day spent mostly in spiritual labors - meetings 35
Such
was our life for about five years at the Chestnut Hill (later called Oak Hill), New
Hampshire Kingdom Center. It was a rather cloistered, self-centered existence that gave us
the opportunity to be models in many ways when it came to Christian virtues and the
devotional life, but it was so separated from the real world, even the Christian world
(intentionally so) that it bred a spirit of "Us and Them" with the
"Us" being several cuts above the "them" in our eyes, and we were very
sure, in God's eyes. In
retrospect, I recognize it as a disease called spiritual smugness. I am sure that none of
us at that time would ever admit to such an attitude, or even recognize it, but I am also
sure that that is what (unconsciously) motivated many of us to be willing to pay the price
of self-denial it takes to live in a Christian Community. There
came a time when I felt we, the Miller family, had compassed this mountain (Oak Hill) long
enough and it was a case of "What next, Lord?" "Whithersoever"
- Tacoma, Washington David
Sandford, Frank Sandford's younger son, the young man who had bought the original Turkey
Farm at Chestnut Hill and who started the Center there, had moved out to Tacoma,
Washington and begun a little church there. He was in the process of building a church
building. He
operated sort of semi-independently of his father, but in May of 1947, he came to the
Spring Kingdom Convention to report his doings to his Dad and to recruit helpers for his
Tacoma Mission. I was cutting his hair one day and listening to his glowing reports
of how God was working in the Northwest when it struck me - this was the chance I had been
waiting for. So
I offered my services as builder and fellow Evangelist. He jumped at the offer. But he
knew and I knew that there was one big hurdle to get over to bring such a thing about - a 36 daunt
David; in fact, nothing daunted him when he set his mind to accomplish something he felt
the Lord wanted done. He was a "chip off the old block" when it came to that. The
hair cutting took place in New Hampshire, but after my offer, it wasn't long before Mr.
David was off to New York State to plead my cause with O.S. (Our Shepherd), as Mr.
Sandford was called, and then it wasn't much longer when he was back in New Hampshire with
a message from God via Mr. Sandford that sent us bag
and baggage to the far North West which is a saga that will take a little telling. It
must be understood that when a family in a Kingdom community in New Hampshire wishes to
move across the country, the head of the family does not call up North American Van Lines
and turn the job over to them. No indeed! Instead, said family head goes out and
buys a small rack bodied, home-made trailer built on an old model T Ford axle, brings it
home and starts packing it with the absolute essentials for maintaining a family of six. Who
made the decisions as to what to take. Mother, of course, and since she is a lover of
blueberries, there were many jars of canned blueberries in that trailer about which we
shall hear later. Our
new sponsor and benefactor, the indefatigable, irrrepressible and eternally optimistic,
David S., was traveling in a pre-war Chevrolet sedan equipped with a trailer hitch. So, on
April 3, 1947 we "hitched our wagon (trailer) to that star" and started West at
about 1:00 in the afternoon. I remember the time specifically because of its
repercussions on the rest of the day. We
were all pretty weary from all the preparations and excitement of such an unprecedented
adventure. The sensible thing would have been
to wait until the next morning to start, but the Kingdom and especially, the Sandford
segment of it was not noted for doing things sensibly, and besides, David could not wait
to get headed back to his beloved wife, Rebecca, who was holding the fort in Tacoma.
The above "We" consisted of David S., his daughter, Mary (a teenager),
Florence and me, and our four children - Faye, 12, Danny, 10, Norman, 37 of
Christian togetherness, but it worked, and even enjoyably so because where there is love
(disciplined), there is always room. But
back to that first leg of our journey West. By 10:00 that night (David was a late night
guy) we were about halfway across New York State on Route 20 in the Finger Lakes area. I
was driving, it was raining and everyone else in the car was asleep and I was
understandably dozing. We were just starting down a long, straight hill of which there are
many in that area when I woke up with a start and realized that I, in my semiconscious
desire to keep out of the right ditch, which was quite deep, was heading into the left
ditch. In quickly pulling the car back in the road, I jackknifed the trailer which hit a
concrete culvert, snapped the wooden trailer tongue and scattered most of our worldly
possessions for forty yards down the ditch, covering many a precious garment with - yes,
you guessed it - blueberry juice. I managed to straighten out the swerving car on the wet
pavement and get it stopped. If ever there was a rude awakening, that was it, and it
didn't take us long to realize how thin is the thread and close we had come to a major
disaster. The trailer was a shambles but the car was intact and nobody was hurt - an
occasion for great thanksgiving to the Giver and Preserver of life. But
after the thanksgiving, there is always the inevitable "Where do we go from here,
Lord?" It was an excellent opportunity for David's and our dauntlessness to come into
play. "Dauntlessness" from a Christian's point of view meaning practical
persevering faith in God - "I can do all things through Christ which strengtheneth
me!" A
dark rainy night, a lonely road with no traffic, few houses and towns far and apart, but
what should we find at the foot of the hill, but a Road House or Beer Joint, going full
swing. It was an unlikely place for cloistered Christians to go and ask for help, but the
proprietor turned out to be very kind and helpful, opening our eyes a bit wider to the
fact that not all good people were confined to Kingdom Centers. He volunteered to take his
pickup and go back up the hill and salvage what we could of our scattered possessions and
store them in is garage. Also, he 38 to
take us in because, I surmised, it catered to less conventional characters from the Road
House. David's persuasiveness got us in and we finally bedded down for the night (or
morning) humbly grateful to be alive, even though we might be consorting with the kind of
people Jesus was criticized for consorting with. The
next day enterprising David went to the next town to procure packing boxes in which to
pack the stuff that was worth saving from the trailer load, and that afternoon we shipped
them by freight to Tacoma - they arrived months later. The next morning, off we were again
"Westward Ho" in our tightly packed car with two very personal items we could
not part with on the roof - a new mattress that we had jealously guarded since leaving
Maine, and Danny's bike. We looked a bit like the Hillbillies headed for California, but
we didn't much care. We were in business for our King (Jesus) and we loved every minute of
it. As
I recall, there were no more close calls or dangerous experiences on that trip. We visited
the Church in Michigan and stayed over a couple of nights at Kenneth Aldrich's very nice
home, renewing our fellowship with the dear people there. Then we proceeded west on U.S.
Route 10 practically all the way, finding out that it is a long way across this country of
ours, especially in a little Chevy with eight souls in it. My only complaint, and I
refused to mention it at the time, was that the driving schedule always seemed to be
arranged so that I was driving into the sun every evening at sundown. The result was that
my eyes bothered me for months afterward. I insert this minor item simply to emphasize
that in the life of faith, one has to learn to overcome the little trials, as well as the
big ones. We still went singing on much of our way, knowing that singing is one of the
best ways of keeping out of the dumps. We also memorized many Bible verses, thanks to
David. I don't remember just how many days it took us, but after traversing prairies,
mountains and deserts, we did arrive safe and sound at David's staked out claim on the
outskirts of Tacoma, which was a four acre plot with an outstanding view of beautiful Mt.
Rainier. What
a glorious reunion for David and Mary and a most 39 Sandford,
the daughter of "Obadiah," we were to find, was a "jewel" of the first
magnitude if one could classify the handmaidens of the Lord. It just seemed that wherever
we landed as "hundred folders," the Lord provided just the dearest, most
gracious ladies for Florence to live and work with. As our old friend Mr. Kimball used to
say about so many things - "It was just the pure blessing of the Lord." Of
course, Florence isn't the hardest person to get along with either! As
a builder David apparently specialized in foundations, for on his plot he had put together
enough money, labor and material to build three foundations and cover them all with the
first floor boarding and then roofing paper to make the basement quarters watertight and
liveable. One was a house basement in which he had finished off very adequate living
quarters for him and his wife and four children. And, believe it or not, they took
our family of six in to live with them in that basement which did have one open wall with
regular windows in it, since it was on a side hill. That took some figuring, some
cramping, and an extra supply of loving graciousness on everybody's part. But His
grace was sufficient and we can truly say we enjoyed living with the Sandfords until we
moved into the new living quarters of the church building months later. Then
the second foundation was for a future barn, but was already housing a cow and its fodder
and whatever farming tools were needed. The third foundation was that of the future
Church building that I had come out to help build, and it, too, had been made watertight,
and a fairly large auditorium finished off in it that would accommodate about sixty
people. On many occasions it was filled with worshippers. Such was the
physical setup of the mission to Tacoma to which the Lord had sent us. We were literally
getting in on the ground floor of a church founding, Christian Community project and right
inspired over the prospect. The
sheer work challenge to the project was tremendous, but I was not fazed by it, because
work and I always got along very well together. Since we were always limited for
funds we were left to do things the hard, long way, like getting building material by
tearing down old houses and cleaning and reusing 40 that
way. By Fall of that year we had finished off an an upstairs apartment over the unfinished
auditorium enough for us to move into. By that time the Kingdom had sent out to us a very
interesting young man named Martin Stone from the Bible Class at Oak Hill. We had gotten
to know and love and appreciate Martin while at the Hill, mostly for his sense of humor,
he being an incorrigible joker. When he and Florence got together, most of the time was
spent in laughter. So, dear Martin was a welcome addition to our company. Then
in due time Aubray Priest joined us from the East. Aubray, with his unique dry British
humor, was also quite capable of "keeping us in stitches" on occasion. So,
between Florence, a lover and maker of jokes, and Martin and Aubray, we had some memorable
side-splitting times, when we would get home from a street meeting in Tacoma and review
our public witnessing experiences, while we munched our peanut butter sandwiches. David
was really addicted to these. It really was a great life -like I have said, there is no
feeling greater than that of helping souls God-ward and we were seeing fruit, and our
company of workers was growing. There
was Burt Wiley, who had apparently heard when he got home from the Army that there was
something going on for the Lord in the Northwest, so he came out and joined us. Then Mrs.
Pass and her son, Ralph, came up from California to be with us for a while. Also dear Mr.
Kelliot showed up from somewhere. He was another what I call a "Kingdom
casualty" from way back in my parents' time who had left the movement and wandered as
a spiritual maverick for many long years. David had found him as a lost sheep and brought
him back into the fold and finished off a room for him in the barn basement with the cow!
A dear and remarkable man, Mr. Kelliot. In his day he had been a concert pianist and his
rendition of the Twelfth Mass for us charmed and soothed our weary spirits on many a
Sabbath evening. Another thing I will always remember about Mr. Kelliot was the ecstatic
joy he experienced after giving his testimony in a street meeting in front of a theatre
one night -since he had vowed to God that that's one thing he never could or would do.
"He" came to set the cap 41 Such
was our life of faith in Washington. We were for sure a going concern - for awhile. There
was just one BIG problem. It wasn't strictly Kingdom, as per Frank Sandford's version.
David had broken with his father on the hundred fold issue. He believed that Christian
workers had not only a right, but an obligation, to go out and get jobs in order to be
self sufficient and also to be able to minister to the Lord's work. It was a practical and
sensible approach to the life of faith but it was decidedly different from that of his
father's, whose cause I had so totally espoused. Which Sandford would I follow? Never
have I suffered so deeply as I did the last few months in Tacoma over that dilemma. To a
shallow observer, my answer would probably have been obvious - "when in Rome do as
the Romans do." Not I. Our roots had grown too deep and the price we had paid for our
supposed hundred fold standing was too great for us to turn our backs on it yet. So, in
spite of our enjoyable working together evangelically, there was always this basic
difference that we were both aware of. It eventually led to the parting of our ways, but
not before I had been tested to the limit, when it came to getting my own light and
leading as to whether to stay with David or not. As
you will have surmised, no major moves were ever made in the Kingdom without the knowledge
and consent of those over us in the Lord, Mr. Sandford's being the final word. Therefore,
I had written many letters back East to Headquarters, explaining our situation and asking
for advice and counseling. Nothing came back and time went on and nothing came back, and I
suffered on. I even wondered if letters to me were being intercepted before they got to
me. After all, hadn't I been sent out here by Mr. Sandford himself?! The only thing that
God, I am sure, used to keep me balanced and functional during that period was my reading
of " Sanborn's Lincoln" as a pressure breaker. Eventually I did become convinced
on my own that God wanted us to leave and go back East where "Kingdom" orthodoxy
was more the norm. Of course, that entailed a few matters like money and transportation
-"according to your faith be it done unto you"! I had compromised my stand to some degree, at David's urging, and worked at my trade enough to get a little money of our 42 own
ahead - perhaps a couple of hundred dollars. With $95.00 of it, I bought an old 1928 Dodge
Sedan, which had running boards on the sides and a square trunk strapped on the back. When
I told the old gentleman from whom I bought it that I hoped to drive it across the
country, he just told me flat out, "It will never make it!" Nevertheless,
the die was cast, so a week or two before Christmas, 1947, we packed as many of our
worldly goods into this truly Hillbilly Hack (Danny's bike didn't make it this time, much
to his sorrow), and started South for Haywood, California, where there was a well
established strictly Kingdom small Christian community. Martin elected to come with us
because in his way, he, too, was of the "old school." His presence was cheering
and helping. The parting was sad to the point of heartbreaking because David had done his
best to persuade us to stay, and we had gotten to know and love each other as families,
but when God indicates "go," there is nothing left to do but to go. "Whithersoever
- California It
took us two days to drive down the Coast road from Tacoma to Haywood, which is just East
of San Francisco. It was a precarious journey. The roads were crooked and slippery at
times, but the old car made it okay as far as the Golden Gate Bridge, where the brakes
gave out completely. Believe it or not, I drove it the rest of the way through San
Francisco and perhaps twenty miles beyond without any brakes, using gears only. OF course,
all the hills were up through the City! If
I hear some reader saying about now, "0 the foolhardiness of some people's
faith," he could be very close to the truth. But wait. There is much more of the same
ahead! Dear
Mr. Dunning and all the folks at Haywood welcomed us with open arms. They had been warned
ahead of time, of course, what was about to descend upon them. We were, in a sense,
heading back into the fold. And to confirm our leadings a letter from Frank Murray came
while there, telling me that 43 and
enclosed was a check for $100 to help us get there. "Praise God from whom all
blessings flow." The relief was immeasurable, even though there were many mountains
and rivers to cross before we landed the next February at the Wolfe Place in Maine. Our
stay in California was a brief but happy one. Everyone there put themselves out to give us
a delightful Christmas. By this time, the children had learned to adjust to just about any
situation and even enjoy it. We were fortunate to find living there a Mr. Brown who was a
retired locomotive engineer, but also a very good car mechanic. He volunteered to replace
the rings and brake linings of the old Dodge, which he did for us during the two weeks we
were there. So, with new rings, new brake linings, and a new battery and a warning from
sensible Mr. Brown that the old crate would never make it, we headed East by way of
Southern California. Martin Stone elected to stay in Haywood, so our journey turned out to
be a strictly Miller miracle. West
to East By Faith I
told God if He ever got us across the country in safety I would never doubt Him again - He
did and I haven't The
first day we covered 500 miles down through the Imperial Valley to Barstow, where we
struck Route 66 which would take us most of the way, across the country. There in Bartow,
we stopped at a Texaco station and had the oil changed, as per instructions by Mr. Brown.
The man put high detergent oil in it, which cleaned out all the tolerances in the motor,
after which the oil went through it about as fast as you put it in. I had to buy a five
gallon can of oil, which I carried on the running board and all the way East, I would go
until the motor started rapping for lack of oil and then I'd stop and put more in.
Consequently, I didn't dare drive more than thirtyfive miles per hour all the way. That
wasn't the only car problem either. The second day out the generator stopped working, so
we had to travel in daylight only for several days, stopping at many junk yards along the
way, looking for a used generator until one kind junk dealer in 44 formed
me that it might be only a fuse, which - Praise God, it was! So, no longer were we limited
to short daylight hour traveling, but instead we chugged along at our 35 to 40 pace for
ten to twelve hours a day, eating bread and peanut butter and milk and fresh raw
vegetables, as we went. Of
course, the children, Faye, Danny, Norman and Gwendolyn would get noisy and silly, and
Florence would have to reprimand them sharply and tell them they needed to stop their
foolishness and start praying we would make it over the next mountain. There
were too many unforgettable experiences on that trek to record them all here, but I must
let you in on a few more that stand out in my memory. There was the time that
Florence looked across a great expanse of prairie and saw one of those fast
transcontinental trains streaking Eastward and wondered aloud if we would ever get a chance to travel in that kind of luxury.
Then there was the Saturday night we spent in Flagstaff, Arizona, looking for a motel when
the place was full of carousing Indians with their gaudy blankets and dogs and Cadillacs!
My good wife couldn't get out of there fast enough. Also, going by within fifty
miles of the Grand Canyon and not being able to afford any side journeys was not easy
either. Then there was the stop at the Post Office in Oklahoma where we had been
promised we would receive a communication from the East with some remuneration in it - and
found nothing! So
it was a case of tightening our belts and stretching our faith a little more and heading
Northeast into the snow and ice of January. No flat tires, thank the Good Lord, and
our $95 chariot just kept chugging along over hill and dale until we got within ten miles
of our temporary destination, at "Goshen," the Kingdom farm at Drumore,
Pennsylvania, which is about twenty miles Southeast of Lancaster. There we literally
got lost in the fog which was so thick that you could not distinguish one side of the road
from the other. So I stopped in at a house and called dear Mr. Anderson at the farm
and he sent Joseph Wakeman out as an angel from heaven to find us and guide us into a
"heavenly" welcome at Goshen. Against
all the odds, God had done the impossible, and since 45 The
Wolfe Place Our
stay at Goshen, the Kingdom Farm in Pennsylvania, was brief, even though the folks there
wanted us to throw our lot in with them. It seemed that we had been picked to take over
the Old Folks Home back in Durham, Maine, called the Wolfe Place. So, after a couple of
weeks of rest and recuperation, we headed North through the cold and snows of January in
our miracle 1928 Dodge and landed at said Wolfe place where we could let our wings down
once again in a Kingdomsponsored and supported home. It
was a home I was quite familiar with since I had had the privilege of helping to take care
of dear Mr. Wolfe before he died, while we were living at the Hilltop previously. He had
been a loyal follower of Mr. Sandford for most of his life and was a successful farmer who
had acquired this large farm in Durham - large not only in acreage but in buildings. He
left the place to the Kingdom to be used as an Old Folks home where the aged saints could
be cared for and die in peace. The care and oversight of the place and people was not
easy, as many who tried it found out. However, by that time, any place that was warm and
comfortable and provisioned looked good to us, so we tackled it with courage and
enthusiasm. We lasted about nine months there, but it was a very profitable station on our
journey of faith. And
what were some of the specific tests of faith while there? There were minors and majors. Minor
tests: 1. Learning that
aged saints are not always saintly, and loving them just the same. 2. Helping people
sustain their faith through pain and suffering, to their last breath. 3. Trying to help
the old people stand the children, and the children to put up with the old people - in one
kitchen and one dining room! 4. Overwork. 46 Major
tests: 1. It was shortly
after we arrived at the Wolfe Place that we learned that Frank Sandford had died - not in
the streets of Jersusalem as per the l1th chapter of Revelation, which he had prophesied,
but in his home in New York State. What a shocker! I can remember now while cutting wood
by myself alone in the woods wrestling with God, as it were, over the enormity of the
problems this event thrusts on the Movement as a whole and each member personally. Where
were we to go from here? My conviction at that time was: Our roots are too deep and the
price we've paid to come this far is too great for us to turn our backs on it all now. And
I had faith that things could be different now - more open and cooperative with other
Christians and less hamstrung with the stigma of doctrines so difficult to prove. That
turned out to be wishful thinking on my part, but it took a long time for me to become
convinced that such a change was not going to take place. In the meantime, I joined the
ranks of those who covenanted with Victor Abram, Mr. Sandford's successor, to pick up the
pieces and carry on. 2. Then Florence came
down with appendicitis and it looked like a burst appendix. No money, no insurance, no
medicare, and therefore, no hospital - the doctor couldn't believe us or know how to deal
with our kind of people, but our trust in God alone paid off and my dear wife came through
the experience as well as ever. 3. Florence's
traumatic experience of having a miscarriage. So
our eight months stay at the Wolfe Place was brief but very profitable. We learned a
little more about not only living by faith, but dying by faith. There were some very
precious saints who spent their last days there. One
notable lady was Miss Grace Smith, who, even though 47 kindness
and good cheer - never complaining once that we knew about. Such Christianity was
beautiful to behold especially by our children whom she loved. Our dear children, by the
way, were fast becoming regular troopers ready to take on anything their wandering parents
got them into. And the next place those "whithersoever" parents got them into
was "Olivet." Or perhaps I should have said back into, for that's where we spent
a Winter with the Philip Hollands just after Danny was born. Five
Years at Olivet In
the heyday of Mr. Sandford's Bible school just after the turn of the century, Olivet was
the children's building used for a school and meeting place for young people. When new, it
must have been a beautiful building well-constructed of granite stone three stories high
with wide wooden porches all the way around the first story. The top story was Mansard
architecture, which means that it was recessed back from the wall line of the first two
stories and looked like a continuous dormer window construction all the way around the
building. The roof was of a flat tar and gravel construction. It was a unique and
different architecture, but Mr. S. must have liked it because all of the buildings on
Shiloh Hilltop were constructed that way. As you may have surmised by now, all of what Mr.
S. did tended to be unique and different. That probably was part of his magnetism. My
temporary departure into architecture is simply to bring you to the up to date fact that
Olivet in 1948 was not what it used to be in 1910. The roof leaked with subsequent
internal damage, the wooden porches were falling down, windows broken, no central heat, no
electricity, and it had been empty for years. In short, it was a challenge of no small
magnitude not only to make it livable, but to revive the place as a Center for Youth Work.
I took it and relished the prospect under the new, fresh leadership of Victor Abram
because he and I had a very agreeable working relationship. I was asked to be 48 of
the Sunday Schools and to head up the Youth Ministry. Since at that time, the Kingdom
Church at the Hilltop in Maine was the largest and most diversified in the Movement, even
if it wasn't always deemed the most important, it was a responsible and fulfilling
ministry and I really enjoyed the opportunity. So
it was with good courage and happy hearts that we moved into tumbledown Olivet in
September of 1948 - into the apartment where we had stayed one Winter with Philip and Mary
Holland in 1936. It didn't take too long to tighten roofs, fix chimneys, hang curtains,
set up stoves with long stove pipes strung through rooms and hallways, and best of all,
string some wires from the nearby barn and electrify some of the rooms, which was a great
change from Aladdin lamps and ice boxes. After living so long with other families, it was
delightful to again be in our own kitchen and bedrooms, even though we rattled around in
such a huge building with two fairly good-sized auditoriums and many smaller rooms. The
kids, Faye, Dan, Norm and Gwen loved it - plenty of room to roam and play indoors and
acres of sandhills to build castles on outdoors. Also the Lord blessed us with the birth
of our fifth child and third daughter, Sylvia, while at Olivet. That was an unforgettable
experience, since she was born at home before the doctor got there - it was for him also! The
senior minister of the Maine Hilltop Church at that time was dear Mr. Tupper, a veteran of
the early Nineteen hundreds when the Bible School was originally started. His humor and
originality always kept the meetings, of which there were plenty, interesting and
palatable. We, the men of the church, built Mr. and Mrs. Tupper a new house during that
period. Then
the ones who were responsible for the practical running of the Center were Philip and Mary
Holland, who had taken over the very nice home of his father, Reverend Charles Holland,
who had been co-leader of the Movment with Mr. Sandford. Philip was easy-going by nature
and therefore, very easy to work with. I am afraid he could not always have said that
about me, since I have the reputation of giving the impression that I think I have all the
answers - many trips to the throne of Grace on that one! 49 But
I am sure that our Olivet experiences of working with Mr. Tupper and Philip, and, of
course, all of us adjusting to Mr. Abram's new leadership, was a growing thing, i.e.,
growing in Grace and the knowledge of the Lord Jesus Christ as we took those experiences
in the right spirit. However, it was also a great testing time - a time to find out to
what degree our faith in and loyalty to Christ depended on our faith in and loyalty to Mr.
Sandford as Elijah the prophet. That was the great question or problem shall we say, that
everyone in the movement, consciously or unconsciously, was struggling with. I
cannot tell you how many Sabbath mornings when we were not busy working and had time to
stop and think about our situation, did Florence and I get into heated arguments over that
question. Her security and safety in God depended a great deal on her loyalty to the
Kingdom and Mr. Sandford's teaching. Mine did not since I was convinced his teachings did
not. always line up with scripture. It would take many years and many suffering
experiences before both our faiths in Christ would become totally unadulterated. In the
meantime, we continued to suppress our doctrinal dilemmas and even to enjoy the place, the
good people, and the work we were doing, which in some areas was prospering. Florence's
brother, Frank, his wife, Esther, and their four children, moved into an improvised
apartment on the first floor of Olivet. And then a little later, Eva Reeder and her two
young boys moved into a little apartment on the third floor. She was the recent widow of
my former College Company associate, Dr. Charles Reeder, who had been killed by a mentally
unbalanced intruder at the Hilltop a year or so before. So our empty building was filling
up with homey sights and sounds. The children had plenty of playmates and Florence had the
kind of fellowship she dearly loves, being a people person. It
was during our five years at Olivet that our three oldest, Faye, Danny and Norman, went
through the painful experience of becoming teenagers and trying to handle it. Being
Shilohites and having a father responsible for the youth work in the Church didn't make it
any easier for them, especially when there was a recognized double standard in the Kingdom 50 "hundred
folders" and the 30's and 60's, when it came to keeping the Sabbath and many other
things, like what they could wear for clothing and hair styles, etc. Our
kids didn't do too well when it came to so-called "holding the standard." For
instance, my boys loved to go hunting and both Dan and Norm were very good shots with a
.22 rifle. One Saturday (Sabbath) Norman snuck out with the rifle and didn't make it
sneaking back in again. When I confronted him, he admitted killing four squirrels and
claimed he hit them all in the head. Of course, I didn't believe him because he had a
reputation of telling mighty tall tales (and still does), but he claimed he could prove
it. So he took me to where he had buried them in the sand, and sure enough, they were all
hit in the head. As you have guessed, I was too secretly proud of him to inflict much of a
punishment for Sabbath breaking. Dear
Faye made it through her High School trials very well. She played a clarinet in the
orchestra, tended to her studies and graduated, having given no trouble except to keep her
well dressed and get back and forth to the Brunswick School bus two miles from Olivet.
After graduating from High School, she enrolled in the Kingdom Bible School at Oak Hill,
as all good Kingdom young people were expected to do. While there she met her future
husband, Gerry Hobart. Danny's
High School career was not quite as model, Kingdom-wise. It followed more after that of
his father - football, hot rods and sweet gals, drawing him a bit off course from the
straight and narrow. There is a law that says "like begets like" but that is
pretty hard to take by parents, and especially, Christian parents who are conscientiously
trying with God's help to bring up model children. About that time Florence and I began to
appreciate how our parents must have suffered over us. What we really were beginning to
learn also was the wonderfulness of the Grace of God toward all of His children. But I am
afraid we were not very gracious to start with, at least toward our wayward children, as
they, I am sure, will testify. And
Danny's problems were not the only ones that cropped up at Olivet. Norman was rascality
personified from the word "go" and the "rod of correction" never
seemed to have much 51 was
concerned. His major teenage escapades, however, did not show up until we had left Olivet
and moved to the Hobart Place in Brunswick - but that is a chapter in itself. Back
to "Thirty" The
Olivet challenge was wearing pretty thin. Because of our teenagers' problems, a few
misunderstandings with Mr. Abram and others over us in the Lord, and my ever present
enigma over the "Elijah" question, I became convinced after much prayer and soul
searching that a move from Olivet was in order. Where to, Lord? When God shuts one door He
always has another one about to open. We found that the Hobart family, Gerry's parents,
were about to move to Wells, Maine, and their farm just over the Durham line in Brunswick
would be available to rent. We took it and rejoiced over God's provision and, yes,
my dear brother Judd of J.H. Miller, Inc., took me back to work. There we were,
starting from scratch again, as far as this world's goods are concerned (I bought a junker
car for $25 to get started), but we were free to fight our own battles for our own
children on our own territory. It seemed for awhile as though it were a losing battle for
some of them, but it really wasn't and isn't and won't be. The
Lord blessed our stay at Hobarts' in many ways, even though there were tests of faith. He
supplied our material needs enough for us to get ahead. Our daughter Faye was married
there and our fourth daughter, Natalie, was born during that period, and of course,
marriages and births are times of special celebration. It was a pleasant place with
pleasant circumstances in which to readjust and reevaluate our family situation and our
church situation. On the face of it, it looked as though we were spiritually stepping down
from the hundred folders to the thirties again. Actually, I am sure we were making
progress in our life of faith and finding that "His grace was sufficient", to
take us through some very humbling experiences - experiences like barely succeeding in
keeping one of our dear ones out of jail, which was a far cry from seeing our children
playing on the streets of millennial Jerusalem that we had ex 52 in
the forties! The molding was going on. There
was a dear man in the Kingdom at that time named Clyde Daggett, whom the Lord had
prospered in the chicken business, and he was always looking for chances to help his
brothers in the church who were struggling financially. Since I qualified on that score,
he offered to finance me in buying the Old Tupper Place from Van Carpenter, and to set me
up in the hatching egg business as a side job. It really was a great opportunity, so we
took it and rejoiced over God's provision. And it was back to Durham again to Florence's
native haunts - the Tupper place was almost across the road from where she was born. The
Tupper Place Here
we were back into real estate again. It was a 39 acre farm with about eight acres of
cleared field with four hundred feet frontage on Route 125. The house was very old and
fairly liveable, but the connecting barn was ramshackle indeed. Mr. Daggett paid to
recondition it (the barn) to house chickens on two decks and it was there that Florence
learned the art of fighting off warlike roosters to gather hatching eggs by the hundreds,
and then, of course, those eggs had to be cleaned and packed before shipping - what people
won't do to get ahead in this world! Our family status was changing. Faye was married and on her own, and we hadn't been long on our new farm before Danny married a pretty little blond farmer's daughter from Lisbon, named Allison Bard. I, of course, was back in the mason business, working for my brother some (bless his generous heart), but also taking jobs on my own. It was at that time that I was given the opportunity to be mason foreman on a new Grammar School in Lisbon Falls. For a crew I had three apprentices, two of whom were my son, Daniel, and my son-in-law, Gerald Hobart. It was one of those Clover Leaf buildings with hexagon walls and all splay angles which was quite a challenge, but we built it to the satisfaction of contractor and architect, which was no little triumph of faith as far as I was concerned. Also, it was on that job that Danny began to be one of the best masons in the 53 State
of Maine. Gerry did not follow the trade as did Dan, who became a successful contractor. So,
two of our chickens (not Mr. Daggett's) had left the nest but had not, of course, been
crossed off our prayer list. We carry them from the cradle to the grave - either ours or
theirs. In fact, when they leave home and get married the prayer list just gets longer,
but the grocery list does get a bit shorter. Even
though Faye and Danny were now on their own, we were not without major problems and
trials. Norman was still with us and going to Lisbon Falls High School, which did
not turn out to be a very good combination for either the school or Norman or us.
That situation was alleviated, however, when our good friend, Frank Murray, offered to
take Norman in to live with him and Lois, his wife, on the yacht Coronet in
Gloucester Harbor. Surprisingly enough, Norman agreed to go and did live with them for
about a year and took a P.G. in Gloucester High School. We will be eternally grateful to
dear Lois and Frank for all they did out of love and kindness for our son. He loves them
both and so we we. After graduation, Norman applied to get into the Air Force and
made it, to our surprise, because his application to the basics - reading, writing, and
arithmetic - had been negligent, to say the least. He has been surprising us and
everyone else ever since in the Service and in business, since he has done so remarkably
well. But to get back to the Tupper Place - three gone and three left and no major family problems hanging over our heads! Shall we settle down at last to a normal workaday existence of buying a home and raising the rest of our family as Kingdom church members (thirty fold style)? The obvious answer, especially after all we had been through, was "yes", of course. There was just one big problem that kept surfacing - I was not happy just existing for me and mine! I had tasted of the inner joy of forsaking all and following Jesus fully and there was something in me that was itching to get back into the harvest field and work with souls. I guess Mr. Abram knew me well enough to guess where I was at, for about that time Vincent and Jean Godfrey, who had been going ahead at the Hilltop for years were moved to Michigan and he offered me and Florence the chance to take their place. 54 If
you have struggled through this "Journey of Faith" with me so far, I know what
you will be saying, Nathan, you couldn't! Nathan, you didn't! But
I did! Much to my good wife's chagrin and suffering to start with, I took him up on his
offer and we headed back into Community living. Shiloh
Hilltop Five Years Of It! The
big question is why did I do it, i.e., move back
to the Hilltop? In
retrospect, it is not easy to understand why I would accept a responsible position that
required the promotion of doctrines which in my heart I did not believe. What a strange
dichotomy! But in reality, it was no change from the way I had been living ever since we
were propelled into the swirl of Kingdom activities from the start back in 1934. Present
action in the name of the Lord overshadowed and dimmed doctrinal questions. But perhaps it
will help you (and me) to understand the "why" of it if we take time to
enumerate some of the outstanding incentives at the time, and I will try to be as honest
as I can. First,
as I have already mentioned, was my discontent with a self-centered existence and my
desire to get back into fun-time service for the Lord. With all its dubious doctrines,
Kingdom Center living did carry a built-in aura of "working for the Lord." Second,
I was asked to do it because I was needed and
judged capable - flattering to be sure, especially when I knew that Victor Abram knew my
battles with my reasoning mind. But
perhaps the biggest incentive was that I saw it as an opportunity to be "in
charge," to be the boss - the one who could call the plays in one small segment of
the Lord's vineyard. Let's just call it what it was - pride or taking ad 55 to
enhance my image with my peers and build my ego. Now
having confessed my baser motivations, let me hasten to add that we prayed earnestly and
long over this move until we were convinced that the Lord was leading us, and I am sure He
was and did, and I don't find that incongruous or inconsistent with the above paragraph,
because in His wisdom He saw that we needed the kind of experiences and processing that we
would get in the next five years -to get rid of some of that conceit, for one thing! Mr.
Abram did all he could to keep us happy in our new position - like giving Florence plenty
of help with the work, since she was pregnant with Joanna, our last child, and not her
usual cheerful self at all. She had such super helpers as Pauline Marstallers, Jeanette
Fifield, Joy Street and Caroline Craig the cream of the crop when it came to devoted and
efficient handmaidens of the Lord. The
Hilltop was also the home of several Elderly Saints, such as Mrs. Jewell, Mrs. Knight,
Miss Smith (a super saint if there ever was one), Mr. Godfrey, and others who came and
went. They all contributed both spiritually and physically, but they would require care
and attention at times - especially dear Miss Smith. Florence rose to the occasion, as she
always had, and filled the role of "mater domo" very acceptably especially after
Joanna, a healthy, pretty little redhead, was born. I am sure both her helpers and the
elderly folks win testify to the above statement. As I have stated previously (and it
surely bears repeating), to know Florence is to love her. How much my "Journey of
Faith" has depended on my precious wife! As
for myself I gladly assumed the responsibility of the physical maintenance of the
buildings, as well as to cooperate with Mr. Tupper and Philip Holland in fighting the ever
present spiritual battles of the Center and Church people. This meant holding many
household meetings and occasionally, preaching from the pulpit, which I must confess I
enjoyed, even though enthusiasm was my forte, rather than formal expertise as a speaker. I
loved and still do to "Lift Him up for the World to see!" 56 But
I will not weary you with further details of our last stint in a Kingdom Center. It had
its rewards and its sufferings and frustrations. I am sure the Lord helped us to fulfill
our obligations and do the work expected of us to the satisfaction of those over us and
there was no reason why we could not have stayed on there indefinitely. That
is, no reason except that I finally concluded that preaching the gospel of Elijah and the
Restoration, even by inference or implication was no longer for me. The Gospel of Jesus'
salvation, yes! The Gospel of Elijah, no! So,
to me, to stay on as a leader at Shiloh Hilltop was not being honest or fair, either to
the Kingdom or to myself. Apparently, it needed some experiences behind a pulpit to bring
this so evident fact home to my mind and heart enough to act on it. I was ready at that time not only to leave the
Hilltop, but also the Church Fellowship, but my dear faithful wife was not. That
would have been a premature move that could have broken up our marriage. That I was not
about to precipitate, so we arranged to leave the place, having Mr. Abram's blessing, as
we had had it coming. I am sure he still
wanted to keep a handle on us, even though he was well aware of my problems with unsound
doctrines. "Whatsoever
he doeth It
was 1963 and I was 51 years of age when we left the Hilltop and really started out to live
a life of faith on our own without Kingdom sponsorship or guidance as never before - a one
on one relationship with God that (if real) is bound to result in both spiritual and
temporal prosperity. And so it has. I can recommend it to anyone who has the courage of
his convictions and will step out and walk alone with God when it comes to major
decisions. Romans 14:12, 22 - "So then every one of us shall give account of himself
to God ... Hast thou faith? have it to thyself before God. Happy is he that condemneth not
himself in that thing which he alloweth."
If you'd like to see the rest of the story, let us know. The Editors
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